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      Religion in the Public Sphere in Central and Eastern Europe 

      Religious identities and religious pluralism in Central/Eastern Europe

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      Peter Lang
      religious identity, Central and Eastern Europe, traditional pluralism, democracy

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          Abstract

          Religious identities and the way religion is present in the social life of Central and Eastern European countries have long been described by researchers as specific. Many researchers point to the specificity of the state-Church relationship in this part of Europe, multireligious heritage, cultural religiosity, the authority of the religious tradition. Religion for Central Europeans is also important in the context of national identity and is perceived as expression of moral judgments and collective identity in political disputes. In this chapter, we present the specificity of the meaning of religion in the societies of selected CEE religions in Poland, Slovakia and Ukraine. On the basis of qualitative research, we show the socio-cultural rules of the religion-politics relationship, which seem to be largely based on historical patterns dating back to the Habsburg Monarchy. We argue that these societies develop their own patterns of manifesting ties with religion, which seem to be largely based on cultural religion and historical schemes. The latter locate religious identity on specific continuum with civic identity. A particularly important observation is the conceptualisation of religious pluralism which is based on negotiating historical pluralism with contemporary pluralism ideas brought with democratisation and Europeanisation during the last decades. In the researched regions the historical diversity is endorsed as “traditional pluralism” where “the prevailing” and “national” is expected to be supported by the state and also visibly dominant in terms of professed values and public and media display. Enhancing equality and tolerance is largely considered unnecessary. It is a perspective that may harmonize with the perceptions of more conservative and national circles and some populist sentiments

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          Religion in the Public Sphere

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            Modernity and self-identity. Self & society in the late modern age

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              Religious Social Identity, Religious Belief, and Anti-Immigration Sentiment

              Somewhat paradoxically, numerous scholars in various disciplines have found that religion induces negative attitudes towards immigrants, while others find that it fuels feelings of compassion. We offer a framework that accounts for this discrepancy. Using two priming experiments conducted among American Catholics, Turkish Muslims, and Israeli Jews, we disentangle the role of religious social identity and religious belief, and differentiate among types of immigrants based on their ethnic and religious similarity to, or difference from, members of the host society. We find that religious social identity increases opposition to immigrants who are dissimilar to in-group members in religion or ethnicity, while religious belief engenders welcoming attitudes toward immigrants of the same religion and ethnicity, particularly among the less conservative devout. These results suggest that different elements of the religious experience exert distinct and even contrasting effects on immigration attitudes, manifested in both the citizenry's considerations of beliefs and identity and its sensitivity to cues regarding the religion of the target group.
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                10.3726/9783631881668.003.0001
                abcc8e5b-0455-4664-9bb6-006294a504ae
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