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      Lo bello y lo sublime en el Wallenstein de Schiller Translated title: The Beautiful and the Sublime in Schiller’s Wallenstein

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          Abstract

          Resumen Planteo una lectura del Wallenstein de Friedrich Schiller como una puesta en escena (Darstellung) de las categorías de lo bello y lo sublime, así como de otras categorías poéticas derivadas, como lo ingenuo y lo sentimental, el idilio y la elegía o la sátira patética y la festiva. Este ejercicio artístico también le permite a Schiller experimentar y desarrollar sus propias ideas estéticas y poéticas y, de este modo, se desarrolla un auténtico diálogo entre el arte y la filosofía en la obra de uno de los clásicos alemanes de la modernidad. Una de las conclusiones es que con el Wallenstein se clausura una comprensión idealista del mundo, pues, como señala Villacañas a través de Hegel, no tiene final de teodicea.

          Translated abstract

          Abstract I propose a reading of Friedrich Schiller’s Wallenstein as a staging (Darstellung) of the categories of the beautiful and the sublime, as well as other derived poetic categories, such as the naive and the sentimental, idyll and elegy or pathetic and festive satire. This artistic exercise allows Schiller to experiment and develop his own aesthetic and poetic ideas. In this way, there is an authentic dialogue between art and philosophy within the work of one of the German classics of modernity. One conclusion is that Wallenstein brings to an end an idealistic understanding of the world, since, as Villacañas expresses via Hegel, it does not end as a theodicy.

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          Most cited references42

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          Kallias. Cartas sobre la educación estética del hombre

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            Escritos de juventud

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              The Theory of the Sublime from Longinus to Kant

              In this book, Robert Doran offers the first in-depth treatment of the major theories of the sublime, from the ancient Greek treatise On the Sublime (attributed to 'Longinus') and its reception in early modern literary theory to the philosophical accounts of Burke and Kant. Doran explains how and why the sublime became a key concept of modern thought and shows how the various theories of sublimity are united by a common structure - the paradoxical experience of being at once overwhelmed and exalted - and a common concern: the preservation of a notion of transcendence in the face of the secularization of modern culture. Combining intellectual history with literary theory and philosophical analysis, his book provides a new, searching and multilayered account of a concept that continues to stimulate thought about our responses to art, nature and human events.
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                Author and article information

                Journal
                dianoia
                Diánoia
                Diánoia
                Universidad Nacional Autónoma de México, Instituto de Investigaciones Filosóficas (Ciudad de México, Ciudad de México, Mexico )
                0185-2450
                2023
                : 68
                : 90
                : 3-30
                Affiliations
                [1] orgnameUniversidad Nacional Autónoma de México orgdiv1Facultad de Filosofía y Letras Mexico gonzalomartinez@ 123456filos.unam.mx
                Article
                S0185-24502023000100003 S0185-2450(23)06809000003
                10.22201/iifs.18704913e.2023.90.1979
                6010df26-38d6-4616-bf73-16a9f03f14b7

                This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

                History
                : 10 April 2023
                : 20 December 2022
                Page count
                Figures: 0, Tables: 0, Equations: 0, References: 45, Pages: 28
                Product

                SciELO Mexico

                Categories
                Artículos

                elegía,idilio,estética del siglo XVIII,drama histórico,teatro alemán,elegy,idyll,18th century aesthetics,historical drama,German theater

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