This article examines the significance of colonial cemeteries and explains why they are sites of neglect and decay in contemporary India. By examining the ideological and affective meanings of a colonial funerary landscape like the Park Street cemetery in Calcutta, it shows how monuments of colonial memories have transformed into signs of temporal ruptures, which disturbs the dichotomy between the colonial and the post-colonial. It argues that the discard and abandonment of colonial cemeteries in the postcolonial landscape stems from the ambivalent meaning that such a heritage site generates. Using three pairs of conceptual constructs - Kristeva’s genotext and phenotext; Freud’s melancholy and mourning; and tropological metaphor and metonymy - I demonstrate that this ambivalence is located in an intersection between the funerary monument as a cultural product of a colonial ideology, and as a memorial artifact of personal bereavement.
See how this article has been cited at scite.ai
scite shows how a scientific paper has been cited by providing the context of the citation, a classification describing whether it supports, mentions, or contrasts the cited claim, and a label indicating in which section the citation was made.