Jin, Jiyan, Azadi and the Historical Erasure of Kurds

Abstract

Following the murder of Jîna (Mahsa) Amini on September 16, 2022, her parents decided—despite the threats and intimidation by security forces—to hold a public funeral. Protests were ongoing outside Kasra Hospital in Tehran as word spread across the capital of Jîna's murder. ¹ The family transferred her body to their hometown of Saqez the next day. Hundreds of people traveled to the Ayçî cemetery within hours of the announcement of the public funeral on social media. There, they helped bury Jîna among Kurdish chants and songs. Kurdish women threw their scarves in the air and chanted Jin, Jiyan, Azadî (Woman, Life, Freedom), among other slogans. In addition to the initial print reports about Jîna's murder by journalists Niloofar Hamedi and Elaheh Mohammadi—both of whom remain imprisoned for their work— social media participated and propelled the protests. Photos, videos, and other types of testimony circulated online. The funeral, solidarity demonstrations in Kurdish cities, towns, and villages, and the observation of mass strikes in the following days captured the attention of Iranians all over the country.