Resumo As pinturas rupestres do sítio GO-CP-33 estão localizadas no município de Palestina de Goiás, na região sudoeste do estado de Goiás. As figuras são marcadas por expressões que remetem a movimento, elas se diferenciam das demais tradições rupestres do Brasil. A análise dos grafismos possibilitou a percepção da distribuição espacial das imagens, da medição da altura dos painéis e da organização dos dados para verificação do alcance visual das figuras, tomando como referência uma pessoa que estivesse diante dos painéis rupestres. A partir dos dados, ficou sugerido que as escolhas dos suportes rochosos estiveram relacionadas a diferentes estratégias de visibilidade: alguns grafismos foram postos para serem vistos com facilidade e outros, pouco acessíveis ao olhar. Tomou-se como base que as representações rupestres são detentoras de sentidos diversos, dotadas de agência e relacionadas a práticas culturais para as quais a memória coletiva dos ocupantes teria sido um elemento temporal relevante. Entendemos que as articulações envolvidas na visibilidade das figuras não se encerram na dicotomia em torno do ‘ver’, mas fazem parte de uma dinâmica interativa constituída pelo alcance visual, pelo tema das composições gráficas e pelo contexto em que se encontram e podem estar também articuladas a outras dimensões da cultura.
Abstract The rock paintings of the GO-CP-33 site are located in the municipality of Palestina de Goiás in the southwest of the state of Goiás. The images are characterized by expressions that suggest movement, and they differentiate from other traditions in Brazil. The rupestrian paintings were analyzed, indicating the spatial distribution of the images, the height of the panels, and the organization of the data to verify the visual range of the figures, having the person who was in front of the cave panels as a reference. It was suggested that the choices for rock support were related to different visibility strategies. Some rock paintings were made to be easily seen, and the eyes did not easily capture others. It was taken as a basis that the rock representations hold different meanings. It was taken as a basis that the rock representations hold different meanings, endowed with agency and related to cultural practices for which the collective memory of the occupants would have been a relevant temporal element. We understand that the articulations involved in the figures' visibility are not restricted to the dichotomy of “seeing”. Instead, they are part of an interactive dynamic constituted by the visual reach, the theme of the graphic compositions, and the context in which they are. It can also be articulated with other aspects of culture.
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