South Asia

Abstract

In South Asian archaeology, Buddhist and Hindu sites and monuments dominate, while Muslim ones, with the exception of a few grand edifices, have never been given the priority they deserve. In India, there has been little significant excavation of any Muslim sites, but during the British period the major ones were gradually identified, some of the better-preserved monuments were restored, while the ruins, if regarded as significant, were cleared of debris and rudimentary efforts made to preserve the standing remains. After Partition, the Archaeological Survey of India continued to maintain Muslim sites such as those in Delhi; the forts and monuments of Bidar, Bijapur, Daulatabad, and Gulbarga in the Deccan; scattered remains in Gaur and Pandua (the site of Laknautī, the Muslim capital of Bengal); and the monuments in Jaunpur (Uttar Pradesh) and Sasaram in Bihar. The monuments of Ahmadabad and some other towns of Gujarat have been more extensively studied. Whatever has been undertaken in the way of fresh exploration in North and South India has been mainly by independent scholars and experts. In Pakistan, some excavation has been carried out in the early Muslim sites, including at Banbhore, the site of the ancient port of Daibul, and at Brahmanābād, the site of al-Manṣūra, the seat of the Arab governor of Sind, both dating from the first and second century of the Hijra. In Bangladesh, the historic sites already restored before Partition have been maintained, but funds and resources to carry out fresh excavations or restoration are lacking. Much is left for present and future archaeologists to explore.